Going for the kill in Kosovo

The collective West’s unsuccessful war against Russia using Ukraine as the stage and Ukrainians as cannon fodder has induced the Transatlantic alliance to desperately seek some semblance of victory, anywhere, in order to disguise the scope and lessen the political repercussions of its failure in the Ukraine. The solution it has come up with to … Read more

Toponym and identity wars

Language is one of many fronts in the war that is being waged against Truth, Goodness, and ultimately Reality by the minions of the Evil One. Manoeuvres on that peculiar front pass largely unperceived. Ukraine is a small but symbolically significant sector of that front. Until matters are conclusively settled there, as they must be, light should continue to be shed on the abuses that abound.

An example that deserves particular notice is the deliberate falsification of Ukrainian place names to conform to the requirements of the separatist narrative. It is a phenomenon that has become so entrenched that even critical minds in the West, that are largely immune to most forms of deceit which surround reporting about the current conflict, seem to have succumbed. Deprived of historical perspective and relevant factual knowledge, focused on what appear to be larger issues and not even being able to imagine that anyone would stoop to this level of manipulation, many serious, critical, and otherwise well informed commentators have fallen for the hoax of fabricated Ukrainian place names.

The Ukrainian capital is not properly called “Kyiv” but Kiev, the name of one of regions that recently voted to leave Ukraine and join Russia is not “Luhansk” but Lugansk. Gorlovka is not “Horlivka,” Nikolaev is not “Mykolaiv,” Zaporoshie is not “Zaporizhia,” as even Clayton Morris of the excellent newscast “Redacted” insists on calling it, Krivoy Rog is not “Kryviy Rih,” Dnepropetrovsk (or more properly Ekaterinoslav, as it was known for most of its existence) is not “Dnipro,” Petrovsk or anything else. And the name of river, by the way, is not “Dnipr,” but Dnieper.

These distinctions to the non-Slavic eye may appear trivial and to point them out inconsequential and pedantic. But it is not so. Both the recent comprehensive alterations of place names and the language (more exactly dialect promoted to language) in which they are being articulated are political creations serving an unambiguously political purpose. That purpose is to erect and nurture a linguistic barrier between Ukraine and Russia. Over time it is expected that on the Ukrainian side it will alter the culture and ultimately redefine perceived identity.

The settlement known invariably as Kiev has existed in one form or another for about 1,500 years, during the last millennium of which it has enjoyed prominence as a major Russian city and political and religious centre. For all but the last several decades of that immensely long period of the city’s existence no one had ever called it “Kyiv,” the form that was recently established and is morphologically more in tune with the norms of the Ukrainian dialect. There are no maps or other historical and literary evidence of usage featuring the form “Kyiv” that are more than about a hundred years old. The toponymic neologism coincides with the rise of Ukrainian separatist nationalism, first under Austro-Hungarian and subsequently Bolshevik auspices. Before that neither “Kyiv” nor any of the other cited newly invented toponyms appear.

Consequently, there are no valid reasons to accept the recently concocted changes in Ukrainian place names unless it is being done to affirm the political agenda of Ukrainian identitarian separatism. The ultimate thrust of that artificially generated separatism, it should be borne in mind, is purely negative. It is to construct a radically distinct Ukrainian identity by erecting and multiplying bogus differences to suppress the overwhelming commonalities that make Russians and Ukrainians two variants of the same people.

The very title of Leonid Kuchma’s book-length dissertation, Ukraina ne Rossiia, “Ukraine is not Russia,” published in 2003, on the eve of the first Western instigated colour revolution in Ukraine, illustrates the point succinctly.

The fact that in the West many observers of integrity have fallen for the ruse is not surprising. Given the esoteric nature of the subject they hardly can be blamed for their error. For sound political reasons, from its perspective, the collective West’s relentless propaganda has single-mindedly focused on promoting the narrative of Ukrainian separatism. That is one of the preconditions for the success of the Western project to provoke a permanent and preferably bloody schism between Ukraine and Russia and for using Ukraine as a battering ram against Russia. Without historical perspective and a modicum of specialised knowledge it is difficult for even the most sophisticated foreign observer to sort out the complex layers of this hybrid warfare political deception.

The matrix being implemented in the Ukraine to habituate minds to the abrupt cancellation of historical reality and usage has also been applied with relative success elsewhere. One need go no further than Kosovo to see that the same playbook is being used in both cases to linguistically reinforce the separatist agenda. Initially, the province’s compound name was “Kosovo and Metohija,” the latter part of the toponym referring to the fact that a substantial portion of the territory was the metoh (in Russian, podvorie) or dependency of Orthodox monasteries, thus attesting to its historically Serbian character.  The dropping of the highly indicative element embedded in the province’s name initially served to create much needed ambivalence about the identity of Kosovo’s true proprietors. That was followed by a much bolder step, the never explained sudden replacement of the Kosovo toponym with the supposedly Albanian form Kosova. As with “Kyiv,” the change was small and almost imperceptible but charged with symbolic and ultimately political significance. As in the Ukrainian examples, the purpose of imposing these toponymic subtleties is to mark territory and shape a new identity. The invented name Kosova conveniently serves also to redesignate the concocted identity of the residents, who in the Western media are now being called Kosovars.

The issue is that from the Albanian linguistic perspective neither Kosovo nor Kosova has any significance. The toponym makes sense only from the Serbian linguistic perspective because of the blackbirds which abound in the area, for which the Serbian word is kos. In Albanian, blackbirds are known as either mëllenjë or mulizezë. In Albanian, the word kos means yogurt, something obviously unrelated either to ornithology or to blackbirds in particular.

But the surreptitiously introduced toponymic alterations since the unilateral declaration of independence in 2008 have done the trick. In Western academic discourse the Albanian form Kosova is gaining currency and is undoubtedly intended to ultimately replace the historical Serbian form of Kosovo, which like Kiev goes back at least a millennium, with all the resulting implications.

Like the name of the province itself, under NATO occupation auspices numerous locales within it have also undergone forced political rebaptism. For example, the ancient seat of the Serbian Orthodox Church, Peć, from which the Serbian patriarch was recently barred, and which again makes linguistic sense only from the Serbian perspective, was arbitrarily renamed Peja, which does not make sense in any language but serves to emphasize the invented new identity, following  the pattern set in the title of Kuchma’s previously cited book. Similarly, the town of Uroševac, named after Serbian medieval ruler Uroš, for perfectly obvious reasons had to be hastily renamed beyond recognition to Ferizaj, as it is currently known officially in Albanian. The list, as in Ukraine, could go on.

For a supposedly autochthonous population, the conspicuous absence of native place name designations older than just a few years is rather embarrassing, to say the least.

But returning to the Ukrainian front of the hybrid war, N. V. Gogol, the brilliant Ukrainian writer predictably declared by the junta a non-person for being also unequivocally Russian, settled the matter best through his  Cossack hero Taras Bulba:

“Infamous bastards have appeared in our land … they adopt Devil knows what kind of barbarian customs. They despise their own language. They refuse to speak to one another. They sell one another like soulless creatures on a cattle market! And for the favour of a foreign king, who is not even a king … who is crushing their faces under his yellow boot. That matters more to them than any kind of brotherhood [1:21 to 2:06 minutes].”

The last liturgy…

Few will remember French novelist Alphonse Daudet’s poignant short story, “The Last Class.” It is about the consequences of the seizure by Germany of the French province of Alsace in 1871, at the conclusion of the Franco-Prussian war. Monsieur Hamel, the French language teacher at the local school, rises “pale from his chair… My friends, he said, my little friends… But he could say no more; he was not able to speak the words.”

Monsieur Hamel’s sad duty was to inform his pupils that this would be the last class in French that was allowed to be taught. Starting the following day, it would be in German.

Occupied Ukraine is heading in precisely the same direction. The Kiev Nazi junta is taking decisive steps to eradicate every vestige of Russian Orthodox heritage on the territory it still controls. Besides the already outlawed Russian language, religious institutions are also a principal target. Over the last two months, as the regime’s prospects have turned increasingly precarious and survival uncertain, it has been conducting probably the last but also the most painful of its pogroms. Numerous churches and facilities of the canonical Ukrainian Orthodox Church in communion with the Moscow Patriarchy have been stormed by the secret police and priests, monks, and laypeople arrested and harassed. Without even a pretence of legal procedure, parishes belonging to the legitimate Church have been handed over to the unrecognised church entity set up in 2018 for the express purpose of supplanting it, with the connivance of the corrupt and renegade Ecumenical Patriarchy of Constantinople. Quite naturally, one of the main targets of this persecution is the symbolic Kiev Pechersk Monastery overlooking the capital. It is under the jurisdiction of the canonical church.

In November, it was searched by the secret police and its abbot, archimandrite Paul, and the monastics were aggressively mistreated on the pretext of looking for evidence of political activity hostile to the regime. The junta then proceeded to draft a law that would ban church entities suspected of having ties with foreign ecclesiastical centres, a measure clearly aimed at the canonical Ukrainian Orthodox Church, which is in communion with the Patriarchy of Moscow and commands the loyalty of the majority of the population.

Hesitant to overplay its hand and seize at once Ukraine’s holiest religious shrine, the junta has perfidiously adopted a gradualist approach, choosing instead an intermediate solution that should not alarm unduly the war- and terror-weary public. Arbitrarily and without explanation it has closed off the Monastery’s upper floors, decreeing that December 31, 2022, would be the last day that the Ukrainian Orthodox Church would be allowed to conduct religious services there. The Abbot of the Kiev Pechersk Monastery, Archimandrite Paul, is now cast in real life in the role of monsieur Hamel in Daudet’s literary tale. His poignant but dignified appeal and the moving scenes of the last liturgy served in the Trapezna church on the upper floor of the monastery complex, which henceforth is off limits to the faithful, have been recorded, for the benefit of whoever has the stomach to watch. It is here:

The circumspect diction and a captive’s stilted body language speak volumes about this oppressed churchman’s true position in the model liberal democracy that is today’s Ukraine. It is now but a matter of time when the entire monastery, upper and lower floors, is handed over to the bogus “church” and the abbot and monastics are physically expelled by the junta’s Tonton Macoutes.

Needless to say, none of these outrages have been noted or condemned by the human rights and rule of law watchdogs of the collective West.  And how could they possibly have been, given that the perpetrators are their own Ukrainian puppets? Public admission of such foul deeds would demolish the mendacious narrative fabricated to misrepresent those thugs as champions of freedom and democracy.

There is a compelling argument that the persecution of the Orthodox Church in Ukraine is not just a local project but part of a broader scheme, executed in every instance on instructions by the same external decision-making centres. The giveaway is the ultimatum of the Baltic statelets to their local Orthodox churches, which also are in communion with the Moscow Patriarchy, to either sever ties or face repercussions. Such concerted assaults on the freedom of conscience had not been seen even at the height of the cold war. Nor had it occurred to any of the Western governments which were at war with Germany to demand of their local Roman Catholic hierarchies to either sever ties with the Vatican, which was located in the territory of Axis belligerent Italy, or be placed outside the law. But that is exactly what did occur to them now.

As on the day of monsieur Hamel’s last class in French, when “the order [came] from Berlin that no language but German shall be taught in the schools of Alsace and Lorraine,” soon also analogous orders will be handed down in Kiev that in Ukraine religious worship by Orthodox believers shall be permitted exclusively in places under the auspices of clergy aligned with the junta. And such iniquitous orders shall remain in effect until Ukraine is liberated, but not a minute longer.

Having been cast by their tormentors in the role of the French Alsatian schoolmaster who finished his last class by writing on the blackboard, in letters as large as he could manage, “Vive la France!”, Abbot Paul and his superior hierarch, Metropolitan Onuphry, now might as well play out their roles to the letter.

In their next public sermon, let them therefore exclaim truthfully and boldly, “Long live Holy Russia!” Pour épater la galerie of Ukronazi freaks, if their eminences are unable to think of a more cogent reason.



Watch your language, kid!

In the happy times when good manners mattered, in the Anglosphere this used to be an admonition to ill-bred children prone to use obscenities. Nowadays, in the West at least, it has acquired a starkly different and unrecognisable connotation. It is no longer a discrete instruction to minors to eschew vulgarities but a crude threat … Read more

Winterhilfe for the Eastern Front

The original intention was for the title of this text to read “for Ukraine,” but I quickly realised that I must correct myself. Ukraine as such is irrelevant here and nobody in the West would bother to collect and ship winter assistance if the beneficiary were merely Ukraine or its wretched inhabitants. The winter assistance machinery that is being activated presumably for reasons of compassion has nothing to do with helping people in need. It is motivated by the same rationale and guided by exactly the same strategic imperatives as eighty years ago, when Operation Barbarossa got stuck in the East in the terrible winter of 1941/1942.

This time around, the “humanitarian” relief activities organised to improve things on the Eastern Front are not confined to Nazi Germany and its propagandised population. It is a Pan-European project undertaken by its successor entity which, ironically, happens to be virtually coterminous with the Nazi occupied Europe of that era.

Indeed, the Winterhilfe machinery is getting into high gear, the highly emblematic difference being that its symbolic headquarters this time is not in Berlin, but in the would-be spiritual centre of pagan Europe, the Vatican. The mantle may appear slightly different, but the Kampf against Russia and the civilisation it epitomises remains the same. The assistance being gathered by the united West under a humanitarian guise is not intended for the sham state of Ukraine or to ease the suffering of its unfortunate citizens, who this winter must endure the freezing consequences of their foreign satraps’ criminal folly. It is intended for the strengthening of the collective West’s Ost-Front, cynically calculated to keep the Ukrainian cannot fodder moderately warm and willing to suicidally fight a bit longer while a military or political solution, or both, is being sought for a pre-empted Blitzkrieg obviously gone awry.

The scope of this undertaking was outlined by Germany’s pathetic Foreign Minister Annalena Baerbock, who unquestionably is everything that Andrei Martyanov says she is and probably more, to the effect that “Germany is supporting Ukraine with extensive aid deliveries for the upcoming winter. Generators, heaters and pumps, but also sanitary containers, tents and blankets would be delivered.”

For an earlier version, watch this:

And also this, with Annalena’s predecessor Reichsleiter Dr. Robert Ley doing the honours in a previous collection drive for the front:

In the context of these “humanitarian” efforts, the Vatican, naturally, cannot be left behind. It has accordingly announced that its “charity office is holding a drive to collect thermal shirts for people in Ukraine as they face an energy emergency amid the war.” Never to miss a photo-op, the Holy Father himself visited relief workers to give them his blessing and encouragement, while his Uniate cleric Vyacheslav Grynevych of the Ukrainian branch of Caritas was drumming up support for the humanitarian drive.

Amid these touching manifestations of the Holy See’s benevolence, the Europe that historically had been the Vatican’s spiritual turf is now closing access to Ukrainian refugees who delusionally imagine that in the “stable and prosperous” European lands this winter might be warmer for them. They would be wise to ask their European contacts, if they have any, to confirm this fairy tale before setting out this winter to seek a warm refuge in the West. Moreover, Europe’s widespread refusal to allow more Ukrainian refugees suggests rather plausibly that present day Europeans are not too keen on fulfilling Christ’s injunction “when they want to take your shirt, give them your [warm winter] coat also,” all of Vatican’s humanitarian posturing notwithstanding.

Europe’s winter assistance theatre is in fact a replay of similar collection drives organised by German authorities in an attempt to assuage the misery of invading Nazi troops bogged down on the Eastern Front. The fundamental difference is that back then winter help was directed to their own soldiers many, if not most, of whom were willing supporters or at least passive participants in the ultimately disastrous East Front campaign. As the Nazi propaganda poster correctly points out, it was a matter of “a people helping itself.” Fair enough, if any Germans back home felt strongly enough to be willing to shiver while giving away their own winter socks and coats to keep warm SS Grenadiers in the East. In the present case, however, the purpose of the assistance charade is entirely different. It is not to help one’s own or anyone at all for charity’s sake, in this case the clueless Ukrainians. With regard to the expendable Ukrainian civilians, it is to pacify them by enhancing their threshold of tolerance for needless hardship, and in the case of cannon fodder soldiers it is to motivate them to endure the pointless combat in slightly greater comfort a bit longer so as to foolishly waste even more lives.

The cynicism of this bogus humanitarian campaign, in which all the major institutions of the collective West, including the Vatican, are taking part, is appalling.



Srebrenica in the Ukraine

Even The New York Times was unable to spin the recent gruesome murder of Russian prisoners at the hands of Kiev Nazi regime forces. Unconditional honesty, of course, is not reasonably to be expected from the Establishment’s “paper of record,” in this or any other comparably tricky situation. Not that, with the abundant video and … Read more

Paul Craig Roberts: Big Scam Roundup

The Covid virus was not the threat it was presented to be and that the “vaccine” was neither effective nor safe.  The Covid virus did not come from a bat cave but from NIH funding first at the University of North Carolina and then Wuhan, China. The “pandemic” was an orchestration for profit, power, and, it … Read more

The age of dangerous charlatans

Elon Mask, the prominent enfant terrible of the globalist set, never ceases to astonish. At the recent G20 business forum in Indonesia, prompted by no apparent motive related to the gathering, he declared that “maybe we will find alien civilisations or discover civilisations that existed millions of years ago.” The bizarre announcement was delivered in … Read more